Submissions: Your Feedback

Submissions from people and organisations who have agreed to have their feedback published are provided below.

The views expressed in these submissions belong to their authors. The National Indigenous Australians Agency reserved the right not to publish submissions, or parts of submissions, that include, for example, material that is offensive, racist, potentially defamatory, personal information, is a copy of previously provided materials, or does not relate to the consultation process.

An auto-generated transcript of submissions provided as attachments has been made available to assist with accessibility. These transcripts may contain transcription errors. Please refer to the source file for the original content.

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Submission Number
Submission date
Main Submission File
Main Submission Automated Transcript

To Co-Design Body

Submission to Co-design process

I am not indigenous. My ancestors are English, Scottish, Irish settlers. There's a pastor
who was known for the whippings he gave convicts in my bloodline. There are rumours
of an ancestor who was a blackbirder. It's not a history I feel particularly proud of. I was
born in and continue to live in Sydney, thought I've lived in Melbourne and overseas. I'm
a lawyer. Before studying law I worked on human rights, migration and refugee issues.
My focus was often more on international issues, and I think sometimes my gaze
skipped too easily over the enormous social justice and human rights issues at home.
As a solicitor I've worked on migration and refugee cases and currently work in the
disability sector.

Why do you think the Uluru Statement from the Heart is important?
The Statement from the Heart was presented to the Australian people - not to politicians,
not to Parliament - it is a call to action for all Australians, drawing attention the need for
our support in the face of 200+ years of government failure.

How could a Voice to Parliament improve the lives of your community?
A Voice to Parliament would improve the lives of all communities in Australia by
beginning the long overdue process of mainstreaming meaningful consultation of First
Nations representatives into every aspect of Australian life.

Why do you think it's important to enshrine the Voice to Parliament in the Constitution,
rather than include it only in legislation?
Legislation can be amended. Legislation can be repealed. This is too important to reside
only in a law. It must be in the Constitution.

Why is it important for Indigenous people to have a say in the matters that affect them?
You only need to look at the myriad health and social indicators on which First Nations
peoples lag behind, or the way in which land management practices have destroyed our
biodiversity and waterways to observe the harm that government without an indigenous
voice has done to First Nations communities and to the land they are the traditional
custodians of. All laws and policies will affect different indigenous groups in unique
ways, and it is something of a no-brainer to ensure that First Nations representatives
have a voice in law creation and government.

I have heard that there has been a lot of commentary around making sure that there is a
model for what the Voice to Parliament would look like structurally and procedurally
before we enshrine the Voice in the Constitution. While I understand why this might be a
concern, I think it misses the point - that the Constitutional change must come first. A
referendum is needed to amend the Constitution, not to design how the Voice will look -
that will be for parliament, in consultation with First Nations representatives.
Constitutional recognition is the crucial first step.

Thank you,



We acknowledge the Traditional Owners and custodians of country throughout Australia and their continuing connection to land, waters and community. We pay our respects to the people, the cultures and the Elders past, present and emerging.