Submissions: Your Feedback

Submissions from people and organisations who have agreed to have their feedback published are provided below.

The views expressed in these submissions belong to their authors. The National Indigenous Australians Agency reserved the right not to publish submissions, or parts of submissions, that include, for example, material that is offensive, racist, potentially defamatory, personal information, is a copy of previously provided materials, or does not relate to the consultation process.

An auto-generated transcript of submissions provided as attachments has been made available to assist with accessibility. These transcripts may contain transcription errors. Please refer to the source file for the original content.

Please note not all submissions are provided in an attachment. For submissions without an attachment, click on the name of the person or organisation to view the text.

Site functionality has recently been improved. You can now search by participant name and submission number. You can also click on the number, date and participant column headings to sort the order of submissions.

Aboriginal and Torres Strait Islander people are advised that submissions may contain images or names of deceased people.

If you require any further assistance please contact Co-designVoice@niaa.gov.au.


Submission Number
Patricia McKelvey
Submission date
Main Submission Automated Transcript

Patricia McKelvey

Arrawarra, NSW 2456

Voice Secretariat
Reply Paid 83380 28 April 2021

RE: Uluru Statement – Voice to Parliament
I live on Gumbaynngirr country, was a migrant from the US in 1968, and am an
Australian citizen. My husband is a New Zealander and an Australian. We have
Aussie kids and grandkids, all of whom have had Aboriginal friends over the years.

Where we live, between Coffs Harbour and Grafton, NSW, there is a good
awareness of Aboriginal culture and the history of many culturally significant sites.
The Arrawarra fish traps at Arrawarra Point are known to all. We know this is a living
culture, and we know whose land we are living on. There is an Aboriginal reserve
just to the south of our house, but that is a token remainder of what we migrants
have taken. Red Rock, so-called for the blood of the indigenous people who were
driven over the cliffs, is just to the north of us. This place has a sad history.

I have been on boards and committees of many community groups, and it is always
hard to attract Aboriginal representation.
1. Locals are always suspicious of white do-gooders who talk, but don't do.
2. Many Aboriginal people don't use digital communication, other than phones,
which is almost a necessity for minutes and meeting paperwork these days.
3. Many feel they will probably be ignored anyway, so what’s the point?

The Uluru Statement from the Heart is an extremely generous approach from a
disenfranchised community of people who seek only a formalised connection with
government. They do not want to be the token voice on a committee. They want their
opinions to be heard, to be circulated, to be acknowledged, and to be considered

Nobody is pretending that all First Nations People live in remote outposts in ancient,
traditional ways. Australian Christians don't live in the primitive conditions that
Christians did in the time of Christ, yet they expect all people to accept the sanctity of
their churches and places of worship in Australia.

Europeans and others have superimposed their (our) traditions right on top of
Aboriginal sacred areas, like another layer, burying and hiding what was here before
they (we) arrived. I think it's time we paid attention to this exceptional group of
people whom we have displaced.

They were here first. Indigenous people are not children for whom we adults are
responsible. They are also not prisoners of war who should be punished. They
represent a nation-wide culture of many communities; they have served in our armed
forces; and they have survived the iniquities of massacres, slavery, stolen children,
and the attempts to "breed them out".

The Constitution is the code by which the whole nation is governed and under
which we live. It was written by migrants for a new government, but it did not
recognise that there was already a society and culture here with its own system of

It has taken a long time for historians to delve into the past and discover how much
damage was done, for whatever reason. But now that we know, the Constitution
should reflect, permanently, the reality of this country when the Constitution was first
envisaged. One-off legislation isn't sufficient.

We have many proud Gumbaynngirr people in the region, but we also have
many who are fearful and nervous and reluctant to join community groups and
activities. If there were an official acknowledgement of their place in the affairs of
government, it would give them more encouragement to take part in community

I can't imagine, if the situation were reversed, that any other people today would
have made such a thoughtful, generous offer to their historical oppressors. This
won't solve everything, but it would certainly be a wonderful start!


Patricia McKelvey



We acknowledge the Traditional Owners and custodians of country throughout Australia and their continuing connection to land, waters and community. We pay our respects to the people, the cultures and the Elders past, present and emerging.