2994

Submissions: Your Feedback

Submissions from people and organisations who have agreed to have their feedback published are provided below.

The views expressed in these submissions belong to their authors. The National Indigenous Australians Agency reserved the right not to publish submissions, or parts of submissions, that include, for example, material that is offensive, racist, potentially defamatory, personal information, is a copy of previously provided materials, or does not relate to the consultation process.

An auto-generated transcript of submissions provided as attachments has been made available to assist with accessibility. These transcripts may contain transcription errors. Please refer to the source file for the original content.

Please note not all submissions are provided in an attachment. For submissions without an attachment, click on the name of the person or organisation to view the text.

Site functionality has recently been improved. You can now search by participant name and submission number. You can also click on the number, date and participant column headings to sort the order of submissions.

Aboriginal and Torres Strait Islander people are advised that submissions may contain images or names of deceased people.

If you require any further assistance please contact Co-designVoice@niaa.gov.au.

 

Submission Number
2994
Participant
Dr. Danielle Ireland-Piper
Submission date
Main Submission Automated Transcript

Dr. Danielle Ireland-Piper
LLB, BIR, LLM, GraddipLP, PhD.
Associate Professor
Faculty of Law, Bond University
QLD, 4226.

25 April 2021
National Indigenous Australians Agency
Voice Secretariat
By email: Co-designVoice@niaa.gov.au

Dear Professors Langton and Calma,
Submission to the Interim Voice Report
Thank you for the opportunity to provide a submission in response to the Interim
Report to the Australian Government: Indigenous Voice Co-Design Process.
I make this submission as a scholar, as a lawyer, as a teacher, and, most
importantly, as an Australian.
I have a PhD from the University of Queensland and a Masters degree from the
University of Cambridge. I have expertise in international law, human rights law,
citizenship law, and constitutional law. Prior to entering academia, I was
employed by the Australian Attorney-General’s Department. I have also worked
in a government Ministerial office (including as both a parliamentary liaison
officer and policy advisor in areas such as Health, Indigenous Affairs, and
Community Services), in an anti-corruption body, as well as in private
commercial legal practice and at the Federal Court of Australia. In short, I have
a diverse professional background which has allowed me to consider this issue
from a number of angles.
As a scholar of Australian constitutional law, I understand the primary of the
written constitution over all else in the Australian legal system. For that reason,
I contributed to Submission #38 made by a collection of Public Lawyers on 22
January 2021 supporting constitutional entrenchment of a Voice to Parliament.
As a lawyer, I understand the importance of formal legal mechanisms in striving
equality. I also understand the principles of the rule of law and the principle of
separation of powers. I have had the benefit of reading the submission of my
colleague, Assistant Professor Narelle Bedford (Submission 1109) and agree with
Assistant Professor Bedford that it is possible to preserve the traditional
separation of powers (between the Executive, Parliament, and the Judiciary) and
still constitutionally enshrine a First Nations voice to Parliament. I also support
the points she has made on the need for certainty, transparency, representation
and justification in government decision-making and the ways in which
enshrinement will assist with these qualities.
As a teacher of law, I have witnessed both the impacts of intergenerational
trauma, but also the transformative power of legal change. I have listened to my
students and know the majority of those students are moved by and support,
the Uluru Statement. It speaks to them as invitation for us all to walk together
and to recognise the rich Indigenous history they stand to inherit when First
Nations persons are given a meaningful voice in the mechanisms of government.
It shocks them that there is no evidence of any First Nations people (or women)
having had a role in the drafting of the Australian Constitution. It shocks them
that the Australian Constitution has a “race” power. That is not their Australia. I
have had students, of their own volition, translate the Uluru Statement into
other languages so as to share it with their own communities. The Uluru
Statement means something to young people.
As an Australian, I am troubled that we still lack a formal requirement of legal
equality in our Constitution. I am deeply troubled that the people who have
occupied this great southern land for between 60,000 years have had little to no
say in its modern making. As an Australian, I believe the Uluru Statement is a
step forward in redressing this. As an Australian, I support the Uluru Statement.
I understand that change, particularly structural change, can be frightening and
that caution is wise. However, it is my view, both as professional and a person,
that the proposals in the Uluru Statement will not destabilise our democracy,
but instead, will enhance it.
Thank you again for this opportunity to have input.
Yours sincerely
Dr. Danielle Ireland-Piper
Faculty of Law
Bond University
Qld 4229