2614

Submissions: Your Feedback

Submissions from people and organisations who have agreed to have their feedback published are provided below.

The views expressed in these submissions belong to their authors. The National Indigenous Australians Agency reserved the right not to publish submissions, or parts of submissions, that include, for example, material that is offensive, racist, potentially defamatory, personal information, is a copy of previously provided materials, or does not relate to the consultation process.

An auto-generated transcript of submissions provided as attachments has been made available to assist with accessibility. These transcripts may contain transcription errors. Please refer to the source file for the original content.

Please note not all submissions are provided in an attachment. For submissions without an attachment, click on the name of the person or organisation to view the text.

Site functionality has recently been improved. You can now search by participant name and submission number. You can also click on the number, date and participant column headings to sort the order of submissions.

Aboriginal and Torres Strait Islander people are advised that submissions may contain images or names of deceased people.

If you require any further assistance please contact Co-designVoice@niaa.gov.au.

 

Submission Number
2614
Participant
Nadeane Chadwick
Submission date
Main Submission Automated Transcript

Nadeane Chadwick

Glass House Mountains QLD 4518

Indigenous Voice Submission

30 April 2021

My name is Nadeane. I’m a female approaching my 47th birthday. I was brought up as a white
Australian, in a white Australian family. People would sometimes ask me if my Mum was
Aboriginal and I would say, “No, she just has olive skin”. My best friend always thought
otherwise, as did a few other people in my time, however it didn’t occur to me that I could be
anything other than a white Aussie girl.

As a young girl I used to hate Mum sun-baking as ‘people would think she was black’… until
of course it was cool to have dark skin, and I would date black guys and envy anyone who had
coloured skin over my white freckly skin.

We weren’t a racist family by any means. One of my best friend’s in primary school was
Korean, and in high school I was close mates with an Aboriginal girl who my brother dated for
a while (who I’m still friends with today). In my late twenties I bought a unit in Redfern. I
remember feeling scared and telling myself I couldn’t go out after a certain hour because of the
‘Aboriginals’. You just had to watch the news to see how terrifying they were. Why I wonder did
I buy a unit in such a dangerous area?!

I then got to experience first hand that they were people who were in need of being seen as
human, just like everyone of us that have the privilege of being born, and no less worthy to
enjoy full expression of who they are as people. I would sit and talk to the ‘down and out’, offer
water when it was clear the alcohol had taken its toll, and get involved in community meetings
in an attempt to understand the problem. Sure there were some troubled and undesirable
characters, however, in my eyes this wasn’t down to skin colour. I wanted to help, had lots of
ideas, but was at a loss as to how to go about creating change.

In 2017 my Mum passed away suddenly and unexpectedly in the courtyard of my cafe from a
brain aneurism. Last year at the age of 45, I had a phone call at the cafe from my half sister
(my Mum’s daughter - different father and before my parents met). My Mum told me twenty or
so years ago about having a (half) sister. I’d not met or spoken to her before, yet was only
thinking about her two days prior wondering where she was… I didn't even know her name.

When she spoke I could tell she was Aboriginal. I asked her if Mum was Aboriginal and she
replied “Yeah, of course she’s black”. This was the beginning of a new chapter in my life and it
became so clear to me that all the chapters that had come before led to this… I was so ready
to embrace my heritage and it caused me to further question life as I knew it, and not just
mine.

My sister, Karen and I now have a very close relationship and although she is my older sister
by ten years, I feel like I often guide her like a parent would, only she never had. She is one of
the Stolen Generation. Her life in and out of welfare as a baby, then placed into foster and
abusive adoptive care has resulted in all forms of trauma. At 55 years of age she is only just
learning what it is like to have a family member that loves her, accepts her and guides her
towards her own healing journey.

Thanks to Link Up NSW, we have since been on a family reunion as well as a Healing Weekend
in which I met other Stolen Generation survivors and learnt from their incredible stories of
trauma and resilience. I have traced my family tree through Ancestry (my mob is Gamilaroi -
from Coonabarabran) and have made connections that help me to seek a deeper truth and to
‘come home’. I also gained an understanding into why my Aboriginality remained a secret.
Nadeane Chadwick

Glass House Mountains QLD 4518

This new discovery inspired me to undertake my first Uni course, an Undergrad Cert ‘Working
with Indigenous Communities in Health Context’, which gratefully has a global context to
remind me that racism is a global issue and that the subjugation of First Nations people is not
unique to Australia.

The course content has been eye-opening to say the least, yet I find it both disturbing and sad
to know that so many of us have no idea what really happened to our First Nations people, and
how the social determinants of health continue to impact every aspect of their life and
personhood through unresolved trauma, continued mistreatment and misrepresentation, yet
they remain to be seen as the cause of their own problems.

To learn that the problem is not in their DNA (i.e. Aborginal people are not the problem), that
many of their issues are a result of unresolved historical, intergenerational and collective
trauma, and that these combined with external conditions forced upon them have been
scientifically proven to cause epigenetic modification, causes me like many others to question
government’s resistance towards achieving absolute equality and equity for Indigenous
Australians.

I talked to some young people undertaking Aboriginal studies at Uni who shared of their
disgust to find out that the school they attended was next to a mission yet they were never told
about it. Furthermore, their school curriculum involved a couple of days to a week (maximum)
teaching Aboriginal studies and that the predominant educational tool was watching ‘Rabbit
Proof Fence’. Sad, but true. It was promising however to witness future generations taking an
interest in learning ‘another way’ and seeking the truth. I could feel their hunger for change-
making and this, I believe, is exciting.

The journey since meeting my sister and finding out about my heritage has given me enormous
amounts of knowledge, yet it is juxtaposed by even more questions. Why does racism exist
globally? How did the British Empire (and others) become so powerful? Why do governments
even exist and what are the real agendas? Why have we been brainwashed to think that ‘white
way’ is the better way? How would life be different if colonisers didn’t colonise… rather they
asked to be welcomed and accepted onto Indigenous occupied lands and worked in
partnership with the occupiers to live fruitfully and harmoniously together? The bible says,
“though shall not steal” yet stealing was just the starting point of many sins to follow.

I attended the inaugural Indigenous Voice Consultations in the Wesley Conference Centre and
naively thought that it was a great initiative and of course everyone would be as excited as I
was. Wow, was I wrong! No doubt the Panel is well aware of the outcome of that session so I
won’t elaborate here, but that session for me was like shining a light on every single soul that
have in some way, shape or form, been effected by the ongoing impacts of colonisation,
oppression, racism, inequity, inequality, discrimination, injustice, shame, blame and the
continuing subjugation of our First Nations people; now My people. It also shone a light, a very
incandescent light, on the perpetrators.

One of the first things that struck me when commencing my studies was the overwhelming
plethora of Indigenous-related organisations, departments, policies, reports, research articles
etc. (including international work involving Australia) that either once existed, do exist, or are ‘in
the pipeline’ such as the Indigenous Voice proposal. I questioned the return on investment
when it seems that efforts have not equated to desired outcomes; we are still discussing the
same issues decades on, and to make it even more ludicrous, additional targets are being
added when the original ones failed to even get a look-in.
Nadeane Chadwick

Glass House Mountains QLD 4518

I also questioned the real intentions behind them. I came to the conclusion sadly that much of
it was strategic and tokenistic in that it allows government to run an economy and employ
people while appearing to be doing something about the ‘Aboriginal problem’ that is clearly
not going away. Rather than fix the problem it appears that the strategy of ‘delay, blame and
circumvent’ seems to be the preference.

Much of the money spent on Indigenous affairs does not affect real change. One reason I
believe is that Indigenous people are not involved or engaged in the process, decisions and
outcomes that are supposedly intended to benefit them - let’s call this an absence of Self
Determination, rephrased as White Oppression. It’s a case of black problems being solved with
white thinking and it simply doesn’t work, it never has and it never will.

Also, there are too many fingers in the pie (governments, organisations, individuals) directing
much needed funds away from the supposed beneficiaries. By executing this strategy
however, it perpetuates the negative view held by many non-indigenous Australians that
Indigenous people are the problem because they continue to get ‘benefits’ and “look at
them… [you fill in the gaps here]”.

The Aboriginal Community Controlled Health Organisations (ACCHO) are a proven success
model for meeting the holistic needs of Indigenous Australians. For example, the ACCHOs
identified COVID as a pandemic prior to the World Health Organisation and their campaign was
a huge success as it targeted the needs of their audience. Yet they struggle in their need to
compete against other community services (including non-Indigenous) providers for limited
and much needed funding.

Conversely, I was on my way to Uni recently and noticed a sign promoting a road upgrade to
the value of $178M. I then researched the Federal infrastructure budget… $110B over 10 years
(it had just been increase by $10B!). I tried searching for the ‘Indigenous’ budget but it was not
clear to me. I did however learn of the compensation and reparation monies paid to victims of
fire, international terrorism, abuse within church groups (the list goes on…) and wondered why
it is that our First Nations people appear to always be at the bottom of the barrel? Why does
their struggle continue?

I often wonder what Indigenous people think of white folk. Possibly something on the lines of,
“Stupid white men screwing up community, country and spirit… all for greed and short term
gain”. Prior to colonisation, Indigenous Australians lived and thrived with self determination,
cultural expression, strong kinship networks and a relationship to land that was reciprocal and
regenerative. They knew nothing of substance abuse or issues relating to health, welfare,
housing, education, justice. I’m not saying we need to return to pre-colonised living. What I am
saying is that Indigenous people have a necessary contribution to make and it has become
urgent that not just their voices be heard, but they have multiple seats at the head of the table.

It has been two and a half years since the recommendation was made to come up with a
proposal as to how an Indigenous Voice can be heard in parliament, and at this rate it will
probably be another two and half years before the proposal is finalised. If history continues to
repeat itself it is likely that this proposal will soon be scrapped for whatever reason the
government of the day wants to give and added to the mountainous pile of failed-but-well-
intentioned government initiatives.

Tax payers fund this work. They fund politicians (public servants) to ‘serve the public’. It is time
for accountability, integrity, compassion, truth telling, fessing up and fixing, and listening from
the heart rather than ego or the purse strings (in all areas of government). I challenge the
Australian Government to step up and be recognised as a leader in a new way of operating,
that works with their First Nations people rather than against. We don’t need a multi-year
program for working out how Indigenous voices can be heard. We need governments to start
listening and commit to action that makes a difference.
Nadeane Chadwick

Glass House Mountains QLD 4518

I believe that the focus of the Indigenous Voice proposal needs to be turned on its head. It
shouldn’t be about Indigenous Australians having a voice - they’ve been speaking loud and
clear since colonisation. This is about Australians opening their minds, hearts and ears to
hearing the Indigenous Voice and embracing our First Nations cultures through a truth telling
process that takes us back to our roots, where we vulnerably and whole-heartedly walk their
journey, their footsteps, and move forward as a nation towards a sustainable and equitable
future, not just for people but for the planet.

We urgently need an Indigenous voice to survive as a human race on planet Earth. The very
fact that the search is on to find life on another planet while this one is being depleted and
destroyed, is hard for me to fathom. As Albert Einstein said, "We
cannot solve our problems with the same thinking we used when we created them.” We need
to walk alongside each other while accepting and learning from our differences.

The Indigenous Voice proposal itself is extremely detailed and well considered, for that I
congratulate the panel. I would sincerely love to see this process achieve the outcomes that
many Australians (both Indigenous and non-Indigenous) want, however, like many others,
something isn’t sitting right.

For me I personally believe we are not addressing the elephant in the room. I believe we need
to stop pointing the finger at Indigenous Australians… as the saying goes when you point your
finger at someone else there are three fingers pointing back at you. Perhaps if the resources
were instead invested in understanding the barriers to government collaborating with
Indigenous people, culture, beliefs and practices we may begin to see some real change.

Thank you!