2383

Submissions: Your Feedback

Submissions from people and organisations who have agreed to have their feedback published are provided below.

The views expressed in these submissions belong to their authors. The National Indigenous Australians Agency reserved the right not to publish submissions, or parts of submissions, that include, for example, material that is offensive, racist, potentially defamatory, personal information, is a copy of previously provided materials, or does not relate to the consultation process.

An auto-generated transcript of submissions provided as attachments has been made available to assist with accessibility. These transcripts may contain transcription errors. Please refer to the source file for the original content.

Please note not all submissions are provided in an attachment. For submissions without an attachment, click on the name of the person or organisation to view the text.

Site functionality has recently been improved. You can now search by participant name and submission number. You can also click on the number, date and participant column headings to sort the order of submissions.

Aboriginal and Torres Strait Islander people are advised that submissions may contain images or names of deceased people.

If you require any further assistance please contact Co-designVoice@niaa.gov.au.

 

Submission Number
2383
Participant
John Summers
Submission date
Main Submission File
Main Submission Automated Transcript

Thursday, 29 April 2021

John Summers
C/- Post Office
Padthaway SA 5271

Dear Co-Design Body

Co-design process: Submission for John Summers

I grew up as a farmer's son in the lower south-east of South Australia in the late 40s where I
still live.

It was, and still is, a relatively remote rural community which as a child I lived in country
comprising forests, wetlands, grass plains and sandy tracks where we visited our neighbours
through the bush on horseback. Most of our childhood involved strong connection to our
land, trees, bush, swamps and grassland where we trapped rabbits, hunted foxes and water
bird and fish. The remnants of this bush still remain and the connection with land and all its
parts still exist for me and the feelings it stirs within me.

And so, I am fully appreciative of the utmost importance of connection to Country for First
Nations people. I studied at Adelaide University and gained a degree that has taken me to
many places around the world where I have mixed with some of the important old cultures
that exist in places such as the Hindu Kush, Gulf States, South East Asia, Europe and the US.
When I return to Padthaway, I am home.

Why do you think the Uluru Statement from the Heart is important?
It is beautifully framed, expressed and given in a respectful and peaceful message with logic
and uncomplicated intent. Its simple truth is compelling. To deny its Ask is to defy fairness
and exacerbate injustice and disrespect.

How could a Voice to Parliament improve the lives of your community?
Many of the younger members of my community yearn for the knowledge and understanding
(if fully revealed) of our Country that the vast expanse off 60,000 or more years of lore and
history could offer and tell.

Why do you think it's important to enshrine the Voice to Parliament in the Constitution, rather
than include it only in legislation?
The Constitution is an indelible record of what exists and is beyond the mores of politics and
today's world. For the recognition and respect of Aboriginal Australia to be written into the
Constitution would be above all else.

Why is it important for Indigenous people to have a say in the matters that affect them?
First Nations People know what is best for them and theirs. Within them there exists layers of
knowledge and leadership that could work wonders within the realm of their customs and
culture. Self-determination is full of hope and aspiration which most all else until now has
usurped.

Whilst my ancestry is Anglo-Saxon with a convict male on my Mother's side and three
brothers arriving some 30 years later on my Father's side, I grew up never knowing the
differences existing between people due to origins, colour of skin, customs and fancy titles.

6953 RIDDOCH HIGHWAY PADTHAWAY
SOUTH AUSTRALIA 5271
page |: 1 of 2
+61 412 515 068 | jjohn@cardiness.com |
www.cardiness.com | ABN: 75 610 834 430
We all lived together in a small, hardworking, respectful and close community where
everyone was of the same standing and equality. I know now looking back reflecting on
appearances and names that many of our community members had indigenous ancestry that
I was unaware of then and irrelevant to their equality and acceptance. There was no
discrimination what-so-ever whether in their contribution to community, job of work (everyone
worked together), social setting, celebrations or any other part. Whilst the immediate post
WW II did contain remnant prejudice against the races of former foe, I grew up without
prejudice against any Australian, only regard for who they were and their welcome
contribution to the society of our community.

In many ways, Australia has become less worthy today. To recognise formally and finally all
Australians as a complete and whole Nation would be huge step forward to a better future.

Kind regards,
John Summers

6953 RIDDOCH HIGHWAY PADTHAWAY
SOUTH AUSTRALIA 5271
page |: 2 of 2
+61 412 515 068 john@cardiness.com |
www.cardiness.com | ABN: 75 610 834 430